A new report from an American political thinktank has provided the fullest analysis of the socio-economic profile of foreign Isis fighters to date.Más...
While lots of work has been done to try and understand the pull factors of Isis' particular brand of extremism, the New America Foundation wanted to dig into localised conditions and backgrounds to discover what drives foreigners to join the caliphate.
Author Nate Rosenblatt combed through a leaked cache of recruitment documents stolen by an Isis fighter who defected in 2016.
The self volunteered information from registration forms is thought to encompass around 10 per cent of the group's total soldiers, and makes All Jihad is Local the only quantitative study so far to piece together what the average profile of a foreign Isis member looks like.
Breaking down the data according to geography suggests that people join the group for lots of different reasons, and at different stages in their lives, depending on where they're from
diumenge, 7 d’agost de 2016
El más completo del perfil socioeconómico de los combatientes extranjeros del Isis realizado hasta la fecha
QUILLETTE.- Given the virulence of this hatred towards Christianity, and the extent of the suffering that it has wrought, the Catholic and Protestant churches have been strangely passive. The week before the killing of Fr Hamel, Justin Welby, the Archbishop of Canterbury, had a friendly meeting with a Pakistani cleric who notoriously glorified the assassination of a liberal politician by Islamists in his own country. How sad it is to extend a hand of friendship to one who would not flinch from severing your own.
Pope Francis, meanwhile, reacted to Fr Hamel’s death with the cliche that “every religion wants peace“. This is the sort of bromide that placates those who require it least; an exercise in wishful thinking dressed up as empathic wisdom. Advocates of jihad would disagree with the statement, and if Pope Francis wants Catholics to be safe from them he should take their apocalyptic interpretations seriously.
Such an ineffectual response from Christian authorities makes it all the more important that even we nonbelievers stand with our religious friends and allies against aggression. This is not merely as Christians are our compatriots — and, of course, fellow members of the human race — but because we are cultural Christians: steeped in the civilisation that produced the Notre Dame, Salisbury Cathedral, Dante’s Divine Comedy, Caravaggio’s Supper at Emmaus, Bach’s Passions, Donne’s Holy Sonnets and Eliot’s Four Quartets. An attack on Christians is an attack on our heritage. It is an attack against us. It is an outrage.
We should not, of course, affirm the Manichean fantasies of jihadists who imagine a momentous encounter between the forces of Rome and the armies of the Caliphate. The world is not split so evenly or so aggressively. Against such creed-crazed psychopaths stand Christians, atheists, agnostics, Jews, Hindus, Sikhs and, indeed, Muslims who dissent from their warlike interpretations of their faith. Nonetheless, we should oppose these anti-Christian outrages, not merely by expressing our support for the Christians among us but by rejoicing in the glories of Christian civilisation that such fanatical philistines, with their hatred of music, art and all things beautiful, deplore.
When the murderers of Fr Hamel invaded his church they were bringing their cruel and arid ideology into the kind of humble, cultured place we should be inspired to defend. It was a nonbeliever, Philip Larkin, who wrote after visiting a church that:
…someone will forever be surprising A hunger in himself to be more serious, And gravitating with it to this ground, Which, he once heard, was proper to grow wise in, If only that so many dead lie round.
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